Logic is the first part of the system, that - we might say - that offers the an operation; its task is to expose "the concept of self-movement, namely to study the
" thought or reason as such. " Here thought has cone-nised himself and thinks in pure form, ie independently of the areas of real
in which thought is expressed, as immanent reason, without regard to the different knowledge and disciplines in which thought is activated as knowledge. You can get an idea
preliminary and approximate some of the logic of Hegel setting
attention briefly on the activity of thinking. Thinking is a whole complex
. You can distinguish the modes of operation and functions - or, in Kantian
categories - only with some difficulty, taking them out (abstracting) from artificially thought and thus breaking its actual performance. There would not be thought without the individual categories, but for Hegel it is important that they be seen as moments or joints that everyone is thinking, that is their common ground. Here too, in fact, the principle that the truth is the Whole, which is the basis of the Hegelian conception of the absolute, but in fact, the absolute idea is, you thought. The thought, however, is not a static, but dynamic
. It is activity of thought, self movement, development. Thinking implies a continuous change from an act or transaction of thought to another.
A witness takes the ground that this aspect of the logic, is true that the first category covered by
Hegel is becoming.
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