The Spirit who is determined and is the consciousness in the broadest sense, means that awareness of something else (inside or outside of any kind and it is). Consciousness always indicates a certain relationship to a "subject" and an "object", a subject-object relationship. The subject-object opposition is so distinctive feature of consciousness. Now, the route of the Phenomenology is a progressive mediation of this opposition to its higher total ¬ ment
The phenomenological route, so the summary covers the following stages: 1) Consciousness (in the strict sense), 2) Self-awareness, 3 ) Company, 4) Spirit 5) Religion 6) absolute knowledge. "Hegel's thesis is that all consciousness and self-consciousness (in the sense that self-consciousness is the truth of consciousness), in turn, self-awareness as it turns out reason (in the sense that reason and the truth of self-consciousness); infi ¬ I The Company is fully realized. as Spirit, which, by Religion, absolute knowledge reaches its peak. Each of these stages consists of different phases or "figures". Hegel presents each of the individual moments or figures in each of the individual so as to show that its de-terminatezza is inadequate, and that, therefore, forced to switch to its opposite, it is more than the negative of the above, but in turn , even at the highest level, shows it also de-finished, and therefore inadequate, and forced to pass over, and so on, at the rate of dialectical reason that we know well. Hegel states that the spring of this dialectic is phenomenological in the inequality or difference between the ol'Io consciousness and its object (which is the "'negative') and progressive than ¬ tion of this inequality. The culmination of this process coincides with the moment when the spirit becomes a subject in itself.
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